Showing posts with label labor camp. Show all posts
Showing posts with label labor camp. Show all posts

Friday, September 2, 2011

Christians in China Suffer for Supporting Shouwang Church


Members of other house churches detained, threatened, or condemned to labor camp.
By Sarah Page
 
DUBLIN, September 1 (Compass Direct News) – Last Sunday (Aug. 28) five members of a house church in Fangshan, Hebei township woke at 4 a.m. and traveled for two hours to a public square in Beijing in order to worship with members of the embattled Beijing Shouwang house church.
 
On their arrival at 7 a.m., waiting police sent the five back to their local police station, according to a report posted Tuesday (Aug. 30) on Shouwang’s Facebook page. Officials then urged them to sign documents repenting of their decision to support the Shouwang church. All five refused but were eventually released.
 
The Fangshan five are part of a growing wave of house church Christians determined – despite the consequences – to support Shouwang church in its stand for greater religious freedom.
 
Shouwang members have attempted to meet in the outdoor venue every Sunday since April 11, after government officials repeatedly denied them access to a permanent worship place. Church leaders prayerfully decided on this course of action as a means of forcing the government to resolve their dilemma. (See www.compassdirect.org, “China Keeps Church Leaders from Public Worship Attempt,” April 11.)
 
Besides the Fanshan church members, police detained at least 15 Shouwang members who turned up for worship last Sunday (Aug. 28), holding them for up to 48 hours in interrogation rooms. The Domestic Security Protection Squad maintained constant surveillance outside the homes of senior church leaders, while less senior police camped outside the doors of other church members from Saturday night until noon Sunday, when service times were technically over, according to the China Aid Association (CAA).
 
“If we count the time from April until Christmas as the longest journey, we have gone through half of it,” Shouwang’s leaders said in a message of encouragement to church members last week. “If it is God’s will, he is [then] able to end this journey and make us shout in his victory. But if it is his will for us to continue this journey … let us pray that he will grant us perseverance and hope.”
 
Finding Courage
Two weeks earlier, on Aug. 14, police detained some 16 worshippers at the square. Among them was pastor Wang Shuanyan of Beijing’s Xinshu house church.
 
In a letter written after her release on Aug. 16 and smuggled out of China, Wang described how police detained her at 7 a.m. and took her to the Zhongguancun Boulevard police station. The previous Sunday, a police officer had threatened to lock her up for 48 hours if she persisted in coming to the worship site; this time Wang came prepared with a sleeping bag.
 
Throughout her detention, Shouwang church members, including the wife of senior pastor Jin Tianming, took turns waiting outside the police station for her release.
 
Wang described how she wrestled with her natural inclination to obey orders and her conviction that “the things [the officers] have done are violations of the law.”
 
“I believe deeply that all things considered … Shouwang’s outdoor worship, done [at] this time and this way, is right,” she wrote.
 
By the time fellow Xinshu church members convinced officers to allow Wang snacks and bottled water, Wang had decided to go on a hunger strike.
 
“Was I fasting or on a hunger strike?” she wrote. “To me it was both. To God I prayed earnestly. To the relevant authorities I was protesting against the repeatedly occurring violence.”
 
She had seen police forcefully leading away a female Shouwang member who was physically abused on a previous Sunday – with one officer grinning sadistically at the woman’s fear.
 
“Formerly I went onto the platform, talked with government authorities and petitioned the People’s Congress,” she wrote. “Now with conflicts lasting and violence rising, to a weak, insignificant and detained person like me, a hunger strike became the only means by which I could express my protest.”
 
Some China watchers believe the government has shown relative toleration and restraint towards Shouwang’s outdoor worship. But “this can only be true in comparison to extreme violence,” Wang countered in her letter. “We are now used to unrighteous and illegal behavior.”
 
Petition Ignored
Wang was one of 17 house church pastors who signed and submitted a groundbreaking petition to the National People’s Congress (NPC) on May 10, calling for a complete overhaul of China’s religious policy.
 
To date the NPC has failed to respond, although CAA claims the backlash against Shouwang and associated churches has since increased.
 
Since Wang signed the petition, police have stationed themselves outside Xinshu church every Sunday, sometimes entering the meeting room and checking identity cards. Xinshu church members have also received threats and pressure from their work units, according to CAA.
 
Police on May 31 detained another signatory, Shi Enhao, pastor of Suqian house church in Jiangsu Province and deputy chairman of the Chinese House Church Alliance (CHCA), in a church raid. In late July he was sentenced – without trial – to two years in a labor camp for “illegal meetings and illegal organizing of venues for religious meetings.” (Seewww.compassdirect.org, “House Church Alliance leader in China sentenced to Labor Camp,” July 29.)
 
Police have since ordered Shi’s church members to stop meeting and have confiscated musical instruments, choir robes and donations, according to CAA.
 
Responding to the Shouwang events and Shi’s sentencing, Zhang Mingxuan, president of the CHCA, wrote a letter addressed to Chinese President Hu Jintao; CAA translated and published it on Aug. 3. According to Zhang, when Shi’s family hired a lawyer on his behalf, officials refused to grant access to Shi on the grounds that state secrets were involved.
 
“Isn’t this a joke of the century that a peasant Christian knows classified state secrets?” Zhang wrote.
 
Shi’s lawyer appealed to higher authorities, including the NPC and the Department of Public Security, but received no response.
 
Zhang said he had taught church members to abide by the law and respect the government but in return had been deprived of many rights, including the right to a passport. Many others shared his fate, Zhang said, such as house church pastor Zhang Tieling of Fan County, Henan Province. Officials recently sealed Zhang Tieling’s house with bricks and knocked his wife to the floor, leaving her in the hospital with a brain injury.
 
“This is the so-called religious freedom and harmony of China,” Zhang Mingxuan declared.
 
In his letter to the president, he concluded, “In the past 26 years I have been arrested, beaten and placed under house arrest 42 times just because I speak the truth. Even if you misunderstand me or even kill me or imprison me, I still have to tell you the truth in this letter … As long as [it means] Christians can freely worship God, I don’t mind dying for this cause.”
 
It seems many other Chinese Christians are fast forming the same opinion.
 
While the Chinese government claims freedom of religion through approved bodies such as the Three-Self Patriotic Movement (TSPM), many Protestant and Catholic churches prefer to worship independently, rejecting government censorship and theological interference – and paying the price. House church pastor Zhang Rongliang – who has been detained five times and served a total of 12 years in prison – was released last night (Aug. 31) from a Kaifeng prison after being detained since 2004. He was convicted on ambiguous charges in 2007 and has languished in prison while suffering chronic diseases and a stroke in 2007.
 
Experts estimate there are anywhere between 60 and 130 million people attending unregistered Protestant churches in China, compared with just 23 million attending TSPM churches. During the past decade of relative openness, many of these unregistered churches have come “above ground” to meet in large numbers in public spaces – highlighting the inadequacy of current religious policies and creating a government backlash often targeting church leaders.
 
“Now the shepherds are separated from the flocks of sheep,” wrote Yuan Xin, a Christian who recently visited Shouwang senior pastor Jin Tianming – currently under house arrest – and described his visit on CAA’s Shouwang petition website. “The sheep are being beaten, but the shepherds cannot stand out to fend off the blows.”
 
 
END
 
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Copyright 2011 Compass Direct News

Tuesday, August 9, 2011

Pastor thrown into labor camp; no trial


Pastor Shi was sentenced to two years hard labor with no trial. (Photo courtesy of China Aid Association)


China (MNN) ― Pastor Shi Enhao, 55, was recently sentenced to serve two years of hard labor in a Chinese labor camp.
Voice of the Martyrs, Canada (VCM) reports that China has been cracking down on house churches, and Pastor Shi's Chinese House Church Alliance came into police sights.

According to VCM's source--China Aid Association, Pastor Shi was first detained by police on May 31 in the coastal Jiangsu province. He was held for 12 days and then re-detained on June 21 by the Suqian Public Security Bureau.
When given his two-year labor camp sentence, Pastor Shi was charged with "illegal meetings and illegal organizing of venues for religious meetings."

Two years of "re-education through labor" is an extra-judicial punishment that can be sentenced by Chinese police without conviction of crime, trial or review by a judge.

Usually those given this sentence are either minor criminal offenders or members of religious groups police deem rebellious--mostly Christians.

Chinese House Church Alliance is made up of several thousand believers and meets in several locations around the eastern city of Suqian.

This is not the first time the church has been targeted. Pastor Zhang "Bike" Mingxuan, the chairman of Chinese House Church Alliance, has also been arrested several times.

In addition to the recent arrest of Pastor Shi, police ordered the church to stop all congregational meetings. They confiscated the church's car, choir robes, musical instruments and funds amounting 140,000 yuan ($20,900 CAD).

Pastor Shi's three daughters and their husbands have also been threatened by police. His son, Shi Yongyang, is in full-time ministry and was required to go to the police station to sign his father's sentencing paperwork.

Please pray for Pastor Shi's family as they struggle with a husband and father's prison sentence. Pray also that Pastor Shi would have the joy of the Holy Spirit in the midst of trial and would use this opportunity to minister to his inmates.

Tuesday, August 2, 2011

House Church Alliance Leader in China Sentenced to Labor Camp

Government advisor: ‘abnormal growth’ of Christianity threatens national security.
By Sarah Page

DUBLIN, July 29 (Compass Direct News) – Authorities this week sentenced Shi Enhao, deputy leader of the Chinese House Church Alliance (CHCA), to two years of “re-education through labor” – a sentence that requires no trial or conviction, according to the China Aid Association (CAA).

Shi was officially charged with holding “illegal meetings and illegal organizing of venues for religious meetings,” due to his leadership of a house church movement of several thousand people meeting in several venues around Beijing, CAA reported.

Zhang Mingxuan, president of the CHCA, has also faced multiple arrests and detentions since founding the alliance in 2005.

Police have since ordered Shi’s church members to stop meeting for worship and confiscated musical instruments, choir robes and some 140,000 RMB (US$21,740) in church donations. They also raided Shi’s house on June 1 and have threatened and intimidated Shi’s wife, Zhu Guangyun, and their four adult children, according to the CAA.

Police initially detained Shi and other church leaders following a raid on May 31 in Suqian city, Jiangsu Province. Most other leaders were released within 24 hours but police sentenced Shi and fellow leader Chang Meiling to 12 days of administrative detention before formally placing Shi in criminal detention on June 21, according to CAA.

Shi’s sentencing to labor camp comes as China’s government is embroiled in conflict with Beijing Shouwang church, which has attempted to meet outdoors since April 10 after the government blocked the congregation’s ability to secure a permanent worship venue. (Seewww.compassdirect.org, “Beleaguered Chinese Church to Provide Legal Aid to Members,” June 30.)

Last Sunday (July 24) police arrested a further 35 Christians who attempted to meet at Shouwang’s outdoor worship venue; 21 were released by midnight. Police held the rest for at least 24 hours, pressuring some of them to sign statements agreeing not to travel to the worship venue again, according to a statement issued Wednesday (July 27) on Shouwang’s Facebook page.

Police released the final two detainees at around 4 p.m. on Tuesday (July 26), the statement said, but several key Shouwang leaders remain under constant house arrest.

Critics of the controversial stand taken by Shouwang church say that large house churches should split into smaller groups to avoid clashes with authorities, but as CAA has pointed out, Shi was charged and sentenced despite dividing his church in this way.

Joint House Church Petition
On May 8, Autumn Rain church in Chengdu, Sichuan Province informed its members that “In response to the Beijing Shouwang church incident … Elder Wang Yi will join with the pastors and preachers of dozens of house churches in signing a citizens’ petition to the National People’s Congress seeking a resolution of the church-state conflict and a guarantee of religious freedom,” Christian Newswire reported.

Some 17 house church pastors eventually signed the petition, the first of its kind in 60 years of Communist rule, indicating the increasing determination of China’s “third church” – congregations that function openly but decline to register with the government – to secure greater freedom of worship. Protestant churches are required to register through government-appointed bodies such as the Three-Self Patriotic Movement (TSPM), but Chinese Christians accuse the TSPM of censoring sermon material, strictly controlling the appointment of ministers and dictating questionable theology.

While officials did not respond publicly to the petition, their response to Shouwang’s protest seemed to intensify.

“Before the petition, the suppression of Shouwang church members focused on preventing them from gathering for outdoor worship … Now it seems the authorities want to demonize Shouwang church,” Fu said in an interview with Radio Free Asia shortly after the petition was submitted.

“The security agencies have reportedly held a special meeting that included ministers from the Beijing Joint Ministerial Prayer Fellowship,” Fu added. “The idea conveyed was that this matter with Shouwang had already reached a point of no return, and the church was sure to be disbanded and destroyed.”

‘Explosive Growth’ Threatens
Threatened as officials are by the breakdown of Communist ideology and nationwide protests against corruption and human rights abuses, the government’s conflict with China’s “third church” is critical in the fight to maintain social control.

An article analyzing the “Reasons for the Rapid Growth of the Protestant Church in Today’s China,” written by government advisor Ma Hucheng and published by the China Social Sciences Press in June 2010, gives some clues to the government’s mindset. According to translator Tony Lambert of the Overseas Missionary Fellowship, the article shows that “the experts advising the Chinese government at the highest level recognize the enormous growth of Protestant Christianity as a fact and predict that this growth will be so explosive in the coming decades that it may well change the face of China.”

The government article points specifically to the “system of missionary expansion” within Christianity and its claim to absolute truth.

“On a global scale the Western world promotes ‘universal values’ and a political system with Christian culture at its heart,” Ma states. “Western powers, with America at their head, deliberately export Christianity to China and carry out all kinds of illegal evangelistic activities. Their basic aim is to use Christianity to change the character of the regime in power in China and to overturn it.”

Ma also claimed that Christianity would endanger national security by destroying the “present balance between religions” in China, largely because house churches have “avoided government control” and persisted in “illegal Christian evangelism.”

Ma predicted an increase in the Christian population to around 150 million within 50 years; current estimates range from 60 to 130 million. He also quoted scholar Lu Daji, who estimates that the number of Christians could increase to 200 million within 20 years.

“Faced with this abnormal growth, we must undertake State interference, and take legal and administrative means so that religion does not have a free market and expand out of control,” Ma concludes.

Tuesday, July 26, 2011

House Church Alliance's No. 2 Sentenced to Labor Camp

By Jeremy Reynalds
Senior Correspondent for ASSIST News Service


SUQIAN CITY, JIANGSU (ANS) -- In a further sign of the intensifying crackdown on China's unregistered house churches, the deputy chairman of the Chinese House Church Alliance has been given a two-year labor camp sentence.

Pastor Shi Enhao
According to a news release from ChinaAid, Pastor Shi Enhao has been sentenced to two years of "re-education through labor," an extra-judicial punishment handed out by police and requiring no trial or conviction of a crime. It is often used for those who have committed minor criminal offenses or for dissidents and adherents of religious groups, such as house church Christians and Falun Gong practitioners.


ChinaAid said the charge on the sentencing papers is "illegal meetings and illegal organizing of venues for religious meetings." This charge stems from the fact that Enhao's large house church of several thousand members meets in various sites around the city.

According to ChinaAid, the greater significance of Enhao's sentencing on this charge has to do with the events surrounding the Shouwang Church in Beijing, and its controversial decision in April to meet outdoors after being evicted once again from its leased meeting site.

ChinaAid said critics of Shouwang's decision pointed out that when other house churches have grown too large to meet in one place without making local officials nervous, most have avoided clashes with the authorities by breaking into smaller groups meeting in different locations. Enhao's charge and sentence demonstrate that this strategy does not guarantee authorities will be satisfied.

Enhao's son, Shi Yongyang, ChinaAid said, has signed the sentencing paperwork under police pressure. However, police refused to give him a copy of the signed documents.

Meanwhile, ChinaAid said, the country's Domestic Security Protection Department has ordered Enhao's church to stop meeting, and confiscated the congregation's car, musical instruments and choir robes, as well as $21,712.50 in donations.

All three of Enhao's daughters and their husbands have been threatened by the police.

ChinaAid said Enhao was detained on May 31 by police in Suqian city, coastal Jiangsu province, and held for 12 days. On June 21, he was criminally detained by the Suqian Public Security Bureau. Criminal detention is the first step in a legal process that almost inevitably leads to a prison sentence.
Enhao and his wife, Zhu Guangyun, are both 55 years old. His 86-year-old mother, Liu Guanglan, requires round-the-clock care, which Enhao's wife provides. Enhao's son, Shi Yongyang, and his wife are both in full-time ministry. Four generations of Enhao's family have been serving the church.

ChinaAid said organizational Founder and President Bob Fu expressed shock at the news and strongly condemned the authorities in Jiangsu's Suqian city for sentencing Enhao. He also called on the church and the international community to express their concern for and come to the aid of Enhao.

More details of Enhao's case are available in ChinaAid's earlier report www.chinaaid.org/2011/07/chinese-house-church-alliance-deputy.html

 

Jeremy Reynalds is Senior Correspondent for the ASSIST News Service, a freelance writer and also the founder and CEO of Joy Junction, New Mexico's largest emergency homeless shelter,http://www.joyjunction.org He has a master's degree in communication from the University of New Mexico, and a Ph.D. in intercultural education from Biola University in Los Angeles. His newest book is "Homeless in the City."


Additional details on "Homeless in the City" are available at http://www.homelessinthecity.com. Reynalds lives in Albuquerque, New Mexico. For more information contact: Jeremy Reynalds atjeremyreynalds@comcast.net.