-- specifically to the Islamic Defenders Front (FPI)
By Elizabeth Kendal
Something happened in Palangkaraya, the provincial capital of Central Kalimantan, on Saturday 11February 2012 that may prove pivotal for Indonesia. While it was not the first time Indonesian moderates, reformists, human rights activists and peace-loving citizens have taken a stand against Islamic intolerance, it was an inspirational victory.
On 11 February, four prominent leaders of the Islamic Defenders Front (FPI: Front Pembela Islam) flew into Central Kalimantan from Jakarta to inaugurate their organisation in Palangkaraya. Upon landing, however, the FPI delegation -- which included FPI founder, Saudi-educated Habib Rizieq -- was blocked by a crowd of around 800 locals, mostly indigenous Dayaks, at Palangkaraya's Tjilik Riwut Airport.
After first staging a street protest -- displaying banners at strategic locations and railing against the FPI and its plans to open an office in the city -- the protestors met up at Tjilik Riwut Airport in time to besiege the FPI leaders on their plane. According to Tempo Interactive, "The residents said they did not want the organization, which often uses violence, to enter their area."
The protestors forced their way onto the runway to confront the FPI officials, causing air traffic to be disrupted for over three hours. They dispersed only after airport officials convinced them that the FPI members would not be permitted to disembark and would travel on to another destination.
The Jakarta Globe headline on 16 February was a classic: "Could Palangkaraya Be Our Rosa Parks' Moment in the War Against Violence?" According to Jakarta Globe correspondent Pangeran Siahaan, "The people of Palangkaraya believe violence, which the FPI advocates, is intolerable and they found FPI’s presence in their city as a threat to society. The residents were successful in ousting the FPI, as the FPI officers . . . fled without stepping off their plane."
From Palangkaraya to Jakarta . . .
As Peter Alford, Jakarta correspondent for The Australian comments, "Islamic Defenders Front (FPI) bullying is so rarely confronted that the spectacle of its officials being almost literally run out of town in Central Kalimantan last weekend grabbed national attention.
"Civil society activists in the national capital, where the hard-liners wield their strongest influence, have tried to seize upon FPI's momentary discomfiture to galvanise a 'Movement for an FPI-free Indonesia'."
Jakarta's 'Movement for an FPI-free Indonesia' held its inaugural public demonstration at the Hotel Indonesia (HI) traffic circle on 14 February. "If Kalimantan can do it, Jakarta can also do it," activist spokeswoman Tunggal Pawestri told the Jakarta Globe.
The Jakarta Globe's Pangeran Siahaan attended the demonstration, which he says was inspired by the courage, determination and principle on display in Palangkaraya and fuelled by the same spirit.
"Everybody," writes Siahaan, "has said that they’re fed up with the unlawful behavior of such organizations, but nothing had been done publicly to declare a war against violence and intolerance until the citizens of Palangkaraya stood up and their voices reached the people of Jakarta. Driven by the same spirit and anger caused by the government’s leniency towards violence, I joined the protest rally at the HI traffic circle. It was a peaceful event as the protesters unfurled banners and posters while chanting, 'Indonesia Damai! Tanpa FPI! Tanpa Kekerasan' ('Peace in Indonesia! Without FPI! Without Violence!')."
Siahaan despairs that when FPI militants disrupted the protest and began assaulting some of the protestors, the police chose to shepherd the protestors, rather than the attackers, away from the HI traffic circle, supposedly for safety reasons.
"What a bucket of nonsense," rails Siahaan, "because what’s the purpose of the police’s being there if not to prevent harm to the rally attendants?"
Vivi Widyawati, a coordinator with the "Movement for an FPI-free Indonesia" said the Jakarta rally was intended to widen opposition to the hardline group following the Dayaks’ 11 February protest at Palangkaraya airport.
. . . to Surabaya and beyond
And as Megawati Wijaya reports for Asia Times, opposition to the FPI iswidening. "The anti-FPI movement spread to Surabaya, another major metropolitan area where people referring to themselves as 'Surabaya Residents Against Violence' held a similar rally on February 17. Although the group did not specifically refer to the FPI in its addresses promoting non-violence, yells of 'Indonesia without FPI, Indonesia without violence' could be heard from the gathered mass, according to local press reports."
In order to maintain momentum, Jakarta's "Movement for an FPI-free Indonesia" is planning to take the battle online using Twitter, blogging and other social media tools. Bhagavad Sambada, one of the movement's founders, is confident: "The snowball has rolled and it is getting bigger. The movement will be more widespread and will be unstoppable."
The FPI has slammed the movement as a "Western-funded plot".
-----
Related:
FPI files reports to police over hostile Palangkaraya welcome
Dicky Christanto, The Jakarta Post, Jakarta | Mon, 02/13/2012 11:54 AM
No love shown to the FPI
Bagus BT Saragih, The Jakarta Post, Jakarta | Wed, 02/15/2012
FPI and the Government: Best Friends?
by Calvin Michel Sidjaja, Jakarta Globe, 21 Feb 2012
“The same sufferings are experienced by your brotherhood in the world” (1 Peter 5).
Showing posts with label Islamic Intolerance. Show all posts
Showing posts with label Islamic Intolerance. Show all posts
Friday, March 2, 2012
Friday, December 16, 2011
Young Christian Convert Forced to Flee Due to Pressure
By Jeremy Reynalds
Senior Correspondent for ASSIST News Service
According to a story by Iranian Christian News Agency, Mohabat News, although he had to leave his home, he has remained strong in his faith and continues to grow in his relationship with God. Abdol-Rahman, 29 is currently seeking asylum in the neighboring country of Turkey.
Mohabat News reported he said that after he heard about Jesus he began to share his faith in the city of Semnan.
** You may republish this story with proper attribution.
Senior Correspondent for ASSIST News Service
TURKEY (ANS) -- Abdol-Rahman Mohammad Pouri is one of a thousand Iranian youth who was born and brought up in a strict Islamic family, but chose not to follow his parent's religion and converted to Christianity.
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Abdol-Rahman Mohammad Poun |
Mohabat News reported he said that after he heard about Jesus he began to share his faith in the city of Semnan.
He said, “This action caused me problems as our city was fairly small. As a result and since I had some good Christian friends in Mahabad, I moved to that city and rented a house ... That was the starting point for my extensive evangelical activities.”
He continued, “In my opinion, the violence and contradictions in Islam made it impossible for me to feel close to God. Because of this I replaced my traditional religion with Christianity.”
Separation from Family and friends
His conversion caused him family and social problems.
He continued, “In my opinion, the violence and contradictions in Islam made it impossible for me to feel close to God. Because of this I replaced my traditional religion with Christianity.”
Separation from Family and friends
His conversion caused him family and social problems.
Mohabat News said Abdol-Rahman explained, “When my family and friends learned of my decision, they didn't accept it and rejected me as a result. They made me leave our family home. In addition, my friends treated me like my family had and began calling me an apostate and an infidel. In Iran, anyone who converts to Christianity faces various problems. In spite of the love I had for my family, I had to leave my home. Everyone rejected me. The only thing that helped me through all these challenges was my faith in Christ.”
Restrictions of the Traditional Society
Abdol-Rahman spoke about people who choose to become Christians in Iran's traditional society with all the security restrictions.
Restrictions of the Traditional Society
Abdol-Rahman spoke about people who choose to become Christians in Iran's traditional society with all the security restrictions.
Mohabat News reported he said, “We couldn't express our faith among other people or attend church freely. And because of the difficulties we faced about going to a church, I decided to devote my rental house to the Lord to be used as a house church.”
According to Abdol-Rahman, speaking openly about their faith and going to the churches was so dangerous for him and his friends that they had to gather in a house church in order to worship God, receive Christian teaching and study the Bible.
Their house church attendance attracted the attention of the security authorities who raided the house church, and prevented them from worshiping. In addition, some of the house church leaders were also identified by the authorities.
Mohabat News said Abdol-Rahman criticized the current Sharia based laws of Iran saying, “The Iranian regime is based on Islam, and in Islamic doctrine anyone who leaves Islam is considered an apostate and deserves to be killed. The Islamic regime is afraid of any kind of gathering, especially ones that contradict the Islamic faith and regime. In short, they cannot tolerate any other way of thinking than their own.”
Abdol-Rahman described his painful experiences in Iran and said the situation of his fellow believers in Iran is intense. “They face all the above-mentioned problems on a daily basis which unfortunately, sometimes end up in stress, torture, long term imprisonments and even death threats.”
Increase of Threats and Leaving the Country
Abdol-Rahman then described his leaving of Iran. He said, “After our house church was discovered by security authorities, I fled to the city of Urmia and stayed overnight with a friend in that city. The next day I learned that security authorities had broken into my home. So I decided to leave the country to avoid being arrested.”
Mohabat News said Abdol-Rahman criticized the current Sharia based laws of Iran saying, “The Iranian regime is based on Islam, and in Islamic doctrine anyone who leaves Islam is considered an apostate and deserves to be killed. The Islamic regime is afraid of any kind of gathering, especially ones that contradict the Islamic faith and regime. In short, they cannot tolerate any other way of thinking than their own.”
Abdol-Rahman described his painful experiences in Iran and said the situation of his fellow believers in Iran is intense. “They face all the above-mentioned problems on a daily basis which unfortunately, sometimes end up in stress, torture, long term imprisonments and even death threats.”
Increase of Threats and Leaving the Country
Abdol-Rahman then described his leaving of Iran. He said, “After our house church was discovered by security authorities, I fled to the city of Urmia and stayed overnight with a friend in that city. The next day I learned that security authorities had broken into my home. So I decided to leave the country to avoid being arrested.”
Mohabat News said he added, “After some days, when I arrived in Turkey I also heard that security officers had raided my father's home in Semnan. They showed my family a warrant and thoroughly searched there as well. During the raid they confiscated some personal belongings of my brother including his computer, CDs and some of his books.”
According to Mohabat News, Abdol-Rahman said after the security authorities made his house a target in the city of Mahabad, they raided it. Then the judicial and security authorities, following an order issued by the provincial court, confiscated all his belongings and his savings.
He said the authorities even sent a letter to his employers ordering them to fire him and ban him from working. They also sent several subpoenas to his father's home, instructing him to appear at the revolutionary court of Semnan. But before all this happened he had left the country for Turkey.
Appeal to International Community
Mohabat News said Abdol-Rahman Mohammad Pouri hopes for a day when all religions, intellectuals and dissidents are able to express their opinions and no one is imprisoned, tortured or executed for his/her beliefs.
Appeal to International Community
Mohabat News said Abdol-Rahman Mohammad Pouri hopes for a day when all religions, intellectuals and dissidents are able to express their opinions and no one is imprisoned, tortured or executed for his/her beliefs.
He has also appealed to the International Community and Human Rights organizations to put pressure on the government of Iran to release followers of different religions and intellectuals who oppose this regime, which violates human rights and oppresses people indiscriminately.
To learn more about Mohabat News go to www.mohabatnews.com/index.php?Itemid=245
Jeremy Reynalds is Senior Correspondent for the ASSIST News Service, a freelance writer and also the founder and CEO of Joy Junction, New Mexico's largest emergency homeless shelter, http://www.joyjunction.org He has a master's degree in communication from the University of New Mexico, and a Ph.D. in intercultural education from Biola University in Los Angeles. His newest book is "Homeless in the City." Additional details on "Homeless in the City" are available athttp://www.homelessinthecity.com. Reynalds lives in Albuquerque, New Mexico. For more information contact: Jeremy Reynalds at jeremyreynalds@comcast.net. | ![]() |
** You may republish this story with proper attribution.
Thursday, November 24, 2011
Pastor’s Arrest Stir’s Anti-Christian Sentiment in Kashmir, India
Bishop says area Christians in danger from angry Muslims after accusation of ‘allurement.’
By Vishal Arora
NEW DELHI, November 23 (Compass Direct News) – Charges that a pastor in Jammu and Kashmir state “lured” Muslims to Christianity by offering money are false and have put the lives of the clergyman and other Christians in danger, according to Bishop Pradeep Kumar Samantaroy of the Church of North India denomination.
Following the arrest on Saturday (Nov. 17) of the Rev. Chander Mani Khanna, pastor of All Saints Church in Srinagar, Bishop Samantaroy told Compass by phone that the time has come for the church to speak up against the “discriminatory action” by authorities in India’s Kashmir Valley.
The bishop of the Amritsar Diocese said the pastor told him his life was in danger, as the charges have angered area Muslims. The government must provide protection to the pastor, churches and Christian institutions “immediately,” he said.
The allegations of allurement appear to have turned Muslim clergy and separatist leaders against the Christians. Kashmir lies at the heart of a bitter territorial dispute between India, Pakistan and China, even as many Kashmiris call for separation from India. Two prominent leaders of the separatist movement, Syed Ali Shah Geelani and Mirwaiz Umar Farooq, have met religious leaders to prevent “conversions.”
A court in Srinagar on Sunday (Nov. 18) remanded Pastor Khanna to judicial custody for 15 days, a representative of the Evangelical Fellowship of India’s advocacy wing told Compass. Pastor Khanna was arrested for creating “enmity” between religious communities and hurting religious sentiments.
Bishop Samantaroy said the allegation made by Kashmir Grand Mufti Bashir-ud-din Ahmad, the state’s highest official of Islamic law, that Pastor Khanna had converted Muslims by offering money was “totally baseless and untrue.”
Ahmad has a video of Muslims being baptized in Pastor Khanna’s church, which he said was evidence on which to file a police complaint of fraudulent conversion, although the video only shows a baptism ceremony. The Constitution of India grants religious freedom to all, allowing them to propagate and change their religion or have no religion at all.
Superintendent of Police of East Srinagar Sheikh Zulfkar Azad, however, told Compass there was “certain evidence” of allurement by Pastor Khanna, though he did not specify it.
“I am in hospital for treatment, and that’s all I can say at the moment,” he said.
Seven youths who were baptized, as shown in the video, have denied to police that they were offered money to convert, a local Christian told Compass. But some local newspapers have quoted anonymous police sources as claiming the converts were given money.
A source who requested anonymity previously told Compass that police beat the converts from Islam when asking them if Christians had given them money for their conversion (seewww.compassdirect.org, “Police Detain, Beat Converts from Islam in India,” Nov. 10).
Police arrested Pastor Khanna two days after the mufti held a hearing on conversions in thesharia (Islamic law) court he heads. Although sharia courts in India deal only in civil matters with community people’s cooperation and do not have any legal authority, the mufti had summoned the pastor to appear for the hearing. The pastor agreed in an effort to maintain peace.
On the pretext of meeting with a senior police official, police picked up Pastor Khanna at his residence on Saturday evening (Nov. 17). After arresting him, officers did not inform his family, nor was the pastor given any written communication concerning the charges, the bishop said.
Police later brought Pastor Khanna to his home as they searched for evidence. They took CDs and literature for examination and kept him in custody.
Bishop Samantaroy said Kashmir’s Bar Association had asked its members not to defend the pastor. The church has asked a lawyer from Jammu, a Hindu-majority region in the state, to apply for his bail.
He also said he was worried about Pastor Khanna’s health. The pastor is diabetic and needs daily medical attention, and the bishop said he has learned that the doctor looking after him has a poor attitude toward him.
The pastor earlier told Compass that the Muslim youths had been coming to the church on their own initiative and wanted to take part in Holy Communion. Pastor Khanna told them they had to follow a procedure if they wanted to join in the sacrament, and they expressed desire to be baptized in due course.
Barring a few sporadic incidents of communal violence, Christians and Muslims had had good relations in Kashmir. Tensions began in March 2003 after local newspapers alleged that Christian missionaries were converting Muslim youth. Reports of conversions followed an article in an evangelical Christian website in the United States that claimed thousands of Muslim youths were converting to Christianity, which local Christians say was not true.
In November 2006, a convert from Islam, Bashir Ahmed Tantray, was shot dead by Islamist extremists in Barmullah district. Tantray’s name had appeared in newspaper reports.
In September 2010, Muslim mobs burned a school and a church in Tangmarg district after a television channel showed U.S. pastor Terry Jones burning the Quran.
END
**********
Copyright 2011 Compass Direct News
Friday, August 5, 2011
Indonesia: Dangerous Days for Christians
-- especially in West Java & Papua. Please pray.
By Elizabeth Kendal
Religious Liberty Prayer Bulletin (RLPB) 119 Special to ASSIST News Service
AUSTRALIA (ANS) -- China is not landlocked, but it might as well be. China's coast does not open to the Pacific Ocean (where the US Navy is supreme) but opens to the Yellow Sea, the East China Sea, the Taiwan Strait and the South China Sea. To get to the Pacific Ocean, Chinese ships must navigate through archipelagos controlled by various US allies: Japan, the Philippines, Malaysia and Indonesia. Indonesia is especially strategic, straddling the Pacific and Indian Oceans and controlling some of the world's busiest shipping lanes. Indonesia's geo-strategic value is rising in line with China's economic and military ascendancy. Because Beijing is aggressively courting Jakarta, the US is reluctant to challenge Indonesia over declining religious liberty. Because President Susilo Bambang Yudhoyono is dependent on Islamist support in parliament, he is reluctant to challenge Islamists over escalating and increasingly violent Islamic intolerance. All this leaves Indonesia's Christian minority increasingly vulnerable.
On 24 January an Indonesian court sentenced three soldiers to eight, nine and ten months imprisonment for insubordination after video footage emerged showing the soldiers torturing Papuan civilians -- beating, burning, knifing and suffocating them. Whilst the US expressed regret over the leniency of the sentences, they praised the fact that the soldiers were tried at all, hailing it as 'progress'. (Without the trial, the US would have been obliged by its own laws to withhold military aid.)
On 6 February a 1500-strong Muslim mob attacked a house in Cikeusik village, Banten Province, West Java, where a small number of Ahmaddiya Muslims -- regarded as heretical by mainstream Muslims -- were meeting for worship. Video footage posted on Youtube and broadcast worldwide shows Muslims hacking and bludgeoning the 'infidels' to death as the assailants' supporters cheer and shout 'Allahu Akbar' (Allah is great). Three Ahmadiyya were killed and five we re seriously wounded, and Ahmaddiya property was torched. On Thursday 28 July Serang District Court in Java sentenced 12 of the instigators and killers to prison for between three and six months. As the deputy director for Asia of Human Rights Watch, Elaine Pearson, notes: 'The Cikeusik trial sends the chilling message that attacks on minorities like the Ahmadiyya will be treated lightly by the legal system.'
Religious liberty is seriously threatened in Indonesia and Christian security is increasingly tenuous. West Java is a hotbed of militant Islamic fundamentalism where Christians are less than two percent of the population. As tensions escalate and protection diminishes, Christians in West Java and restive Papua become increasingly vulnerable. In June last year, at the second Bekasi Islamic Congress held in Al-Azhar Mosque, Bekasi, West Java, Muslims there were instructed to form Islamic paramilitaries in readiness for a war against Christians.
See 'Bekasi, West Java, Indonesia: Dhimmitude or death' (By Elizabeth Kendal, 12 July 2010)
On 23 July 2011 Fides [Catholic] News Service reported they had received an 'SOS' appeal from The Indonesian Christian Church (Gereja Kristen Indonesia -- GKI), a Protestant denomination. This warned of such tension that 'the Christian faithful are at risk of mass persecution'. The GKI cites impunity as a major factor fuelling the Islamic fundamentalist trend towards violence. In Bogor and Bekasi, suburbs of Jakarta, West Java, local authorities are defying the law (including Supreme Court rulings) at the expense of Christians to appease belligerent Islamic fundamentalists. At a recent City Council meeting in Bogor, authorities threatened 'mass mobilisation' against 'the Christians of the GKI'. In other words: submit in silence or risk suffering and death!
Islamic zeal and belligerence will escalate as Ramadan progresses during August. These are dangerous days for the vulnerable Christians of West Java and restive Papua. Though the world's powers abandon them, our supreme and sovereign God never will.
THEREFORE, LET US PRAY THAT GOD WILL:
* draw his people into prayerful dependence, that they might 'wait for him' (Isaiah 30:18) and see his salvation; through it all, may the Indonesian Church -- in grace and by the power of the Holy Spirit -- be light, salt and yeast for the glory of God.
* intervene for the protection of his people and the advance of the gospel in Indonesia.
* expose the intolerance of Islam, while frustrating the schemes of the wicked (Psalm 146:9).
~~~~
SUMMARY TO USE IN BULLETINS UNABLE TO RUN THE WHOLE ARTICLE
---------- ------------------------------ ---------------------
DANGEROUS DAYS FOR CHRISTIANS IN INDONESIA
Because President Susilo Bambang Yudhoyono depends on Islamist support in parliament, he is reluctant to challenge the issue of increasingly violent Islamic intolerance. Because the ascendant China is courting Indonesia, the US is reluctant to challenge Indonesia over its serious decline in religious liberty. West Java is a hotbed of militant Islamic fundamentalism where Christians are less than two percent of the population. Last year Muslims there were called to form Islamic paramilitary forces in readiness for jihad. As tensions grow and protection diminishes, Christians in West Java and Papua become increasingly vulnerable. Islamic zeal and belligerence will escalate as Ramadan progresses during August. A city council has threatened 'mass mobilisation' against the Christian population, for whom these are dangerous days. Please pray for God's intervention and for divine protection.
By Elizabeth Kendal
Religious Liberty Prayer Bulletin (RLPB) 119 Special to ASSIST News Service
AUSTRALIA (ANS) -- China is not landlocked, but it might as well be. China's coast does not open to the Pacific Ocean (where the US Navy is supreme) but opens to the Yellow Sea, the East China Sea, the Taiwan Strait and the South China Sea. To get to the Pacific Ocean, Chinese ships must navigate through archipelagos controlled by various US allies: Japan, the Philippines, Malaysia and Indonesia. Indonesia is especially strategic, straddling the Pacific and Indian Oceans and controlling some of the world's busiest shipping lanes. Indonesia's geo-strategic value is rising in line with China's economic and military ascendancy. Because Beijing is aggressively courting Jakarta, the US is reluctant to challenge Indonesia over declining religious liberty. Because President Susilo Bambang Yudhoyono is dependent on Islamist support in parliament, he is reluctant to challenge Islamists over escalating and increasingly violent Islamic intolerance. All this leaves Indonesia's Christian minority increasingly vulnerable.
On 24 January an Indonesian court sentenced three soldiers to eight, nine and ten months imprisonment for insubordination after video footage emerged showing the soldiers torturing Papuan civilians -- beating, burning, knifing and suffocating them. Whilst the US expressed regret over the leniency of the sentences, they praised the fact that the soldiers were tried at all, hailing it as 'progress'. (Without the trial, the US would have been obliged by its own laws to withhold military aid.)
On 6 February a 1500-strong Muslim mob attacked a house in Cikeusik village, Banten Province, West Java, where a small number of Ahmaddiya Muslims -- regarded as heretical by mainstream Muslims -- were meeting for worship. Video footage posted on Youtube and broadcast worldwide shows Muslims hacking and bludgeoning the 'infidels' to death as the assailants' supporters cheer and shout 'Allahu Akbar' (Allah is great). Three Ahmadiyya were killed and five we re seriously wounded, and Ahmaddiya property was torched. On Thursday 28 July Serang District Court in Java sentenced 12 of the instigators and killers to prison for between three and six months. As the deputy director for Asia of Human Rights Watch, Elaine Pearson, notes: 'The Cikeusik trial sends the chilling message that attacks on minorities like the Ahmadiyya will be treated lightly by the legal system.'
Religious liberty is seriously threatened in Indonesia and Christian security is increasingly tenuous. West Java is a hotbed of militant Islamic fundamentalism where Christians are less than two percent of the population. As tensions escalate and protection diminishes, Christians in West Java and restive Papua become increasingly vulnerable. In June last year, at the second Bekasi Islamic Congress held in Al-Azhar Mosque, Bekasi, West Java, Muslims there were instructed to form Islamic paramilitaries in readiness for a war against Christians.
See 'Bekasi, West Java, Indonesia: Dhimmitude or death' (By Elizabeth Kendal, 12 July 2010)
On 23 July 2011 Fides [Catholic] News Service reported they had received an 'SOS' appeal from The Indonesian Christian Church (Gereja Kristen Indonesia -- GKI), a Protestant denomination. This warned of such tension that 'the Christian faithful are at risk of mass persecution'. The GKI cites impunity as a major factor fuelling the Islamic fundamentalist trend towards violence. In Bogor and Bekasi, suburbs of Jakarta, West Java, local authorities are defying the law (including Supreme Court rulings) at the expense of Christians to appease belligerent Islamic fundamentalists. At a recent City Council meeting in Bogor, authorities threatened 'mass mobilisation' against 'the Christians of the GKI'. In other words: submit in silence or risk suffering and death!
Islamic zeal and belligerence will escalate as Ramadan progresses during August. These are dangerous days for the vulnerable Christians of West Java and restive Papua. Though the world's powers abandon them, our supreme and sovereign God never will.
THEREFORE, LET US PRAY THAT GOD WILL:
* draw his people into prayerful dependence, that they might 'wait for him' (Isaiah 30:18) and see his salvation; through it all, may the Indonesian Church -- in grace and by the power of the Holy Spirit -- be light, salt and yeast for the glory of God.
* intervene for the protection of his people and the advance of the gospel in Indonesia.
* expose the intolerance of Islam, while frustrating the schemes of the wicked (Psalm 146:9).
~~~~
SUMMARY TO USE IN BULLETINS UNABLE TO RUN THE WHOLE ARTICLE
---------- ------------------------------
DANGEROUS DAYS FOR CHRISTIANS IN INDONESIA
Because President Susilo Bambang Yudhoyono depends on Islamist support in parliament, he is reluctant to challenge the issue of increasingly violent Islamic intolerance. Because the ascendant China is courting Indonesia, the US is reluctant to challenge Indonesia over its serious decline in religious liberty. West Java is a hotbed of militant Islamic fundamentalism where Christians are less than two percent of the population. Last year Muslims there were called to form Islamic paramilitary forces in readiness for jihad. As tensions grow and protection diminishes, Christians in West Java and Papua become increasingly vulnerable. Islamic zeal and belligerence will escalate as Ramadan progresses during August. A city council has threatened 'mass mobilisation' against the Christian population, for whom these are dangerous days. Please pray for God's intervention and for divine protection.
Elizabeth Kendal is an international religious liberty analyst and advocate. This prayer bulletin was initially written for the Australian Evangelical Alliance Religious Liberty Commission (AEA RLC). Elizabeth Kendal's blogs: Religious Liberty Monitoring and Religious Liberty Prayer Bulletin |
Labels:
Indonesia,
Islamic Intolerance,
Muslim extremists
Location:
West Java, Indonesia
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